Spiritual Forum

A fool is one who goes on trusting; a fool is one who goes on trusting against all his experience. You deceive him, and he trusts you; and you deceive him again, and he trusts you; and you deceive him again, and he trusts you. Then you will say that he is a fool, he does not learn. His trust is tremendous; his trust is so pure that nobody can corrupt it.

Be a fool in the Taoist sense, in the Zen sense. Don’t try to create a wall of knowledge around you. Whatsoever experience comes to you, let it happen, and then go on dropping it. Go on cleaning your mind continuously; go on dying to the past so you remain in the present, here now, as if just born, just a babe.

In the beginning it is going to be very difficult. The world will start taking advantage of you...let them. They are poor fellows. Even if you are cheated and deceived and robbed, let it happen, because that which is really yours cannot be robbed from you, that which is really yours nobody can steal from you.

“THE MIND IS just like a crowd; thoughts are the individuals. And because thoughts are there continuously you think the process is substantial. Drop each individual thought and finally nothing is left. There is no mind as such, only thinking.
But thoughts are moving so fast, that between two thoughts you cannot see the interval. But the interval is always there. That interval is you. When the mind is not there, who are you and what is the state? Are you in an enlightened state of mind? If you think you are in an enlightened state of mind this is, again, a thought, and when thought is there you are not. If you feel that you are a Buddha, this is a thought. The mind has entered; now the process is there, again the sky is clouded, the blueness lost. Tlie infinite blueness you can see no more.
Between two thoughts try to be alert; look into the interval, the space in between. You will see no mind; that is your nature. For thoughts come and go — they are accidental — but that inner space always remains. Clouds gather and go, disappear — they are accidental — but the sky remains. YOU ARE THE SKY.

ONCE IT HAPPENED that a seeker came to Bayazid, one Sufi mystic, and asked, "Master, I am a very angry person. Anger happens to me very easily; I become really mad and I do things. I cannot even believe later on that I can do such things; I am not in my senses. So, how to drop this anger, how to overcome it, how to control it?"
Bayazid took the head of the disciple in his hands and looked into his eyes. The disciple became a little uneasy, and Bayazid said, "Where is that anger? I would like to see into it.
The disciple laughed uneasily and said, "Right now, I am not angry. Sometimes it happens." So Bayazid said, "That which happens sometimes cannot be your nature. It is an accident, It comes and goes. It is like clouds - so why be worried about the clouds? Think of the sky which is always there."

This is the definition of Atma - the sky which is always there. All that comes and goes is irrelevant; don't be bothered by it, it is just smoke. The sky that remains eternally there never changes, never becomes different. Between two thoughts, drop into it; between two thoughts it is always there. Look into it and suddenly you will realize that you are in no-mind.

WATCHING THE MIND means: look at it with deep love, with deep respect, reverence - it is God's gift to you! Nothing is wrong in mind itself. Nothing is wrong in thinking itself. It is a beautiful process as other processes are. Clouds moving in the sky are beautiful - why not thoughts moving into the inner sky? Flowers coming to the trees are beautiful - why not thoughts flowering into your being. The river running to the ocean is beautiful - why not this stream of thoughts running somewhere to an unknown destiny? is it not beautiful?
Look with deep reverence. Don't be a fighter -- be a lover. Watch! -the subtle nuances of the mind; the sudden turns, the beautiful turns; the sudden jumps and leaps; the games that mind goes on playing; the dreams that it weaves -- the imagination, the memory; the thousand and one projections that it creates. Watch! Standing there, aloof, distant, not involved, by and by you will start feeling... The deeper your watchfulness becomes, the deeper your awareness becomes, and gaps start arising, intervals. One thought goes and another has not come, and there is a gap. One cloud has passed, another is coming and there is a gap.
In those gaps, for the first time you will have glimpses of no-mind, you will have the taste of no-mind. Call it taste of Zen, or Tao, or Yoga. In those small intervals, suddenly the sky is clear. Suddenly the world is full of mystery because all barriers are dropped. The screen on your eyes is no more there. You see clearly, you see penetratingly. The whole existence becomes transparent.” ~ Osho~