Spiritual Forum

http://www.themystic.org/dark-night/index.htm

“’Dark night of the soul’ is used to describe a phase in a person's spiritual life, marked by a sense of loneliness and desolation…. It is referenced by spiritual traditions throughout the world..... The term ‘dark night (of the soul)’ is used in Christianity for a spiritual crisis in a journey towards union with God…. Typically for a believer in the dark night of the soul, spiritual disciplines (such as prayer and consistent devotion to God) suddenly seem to lose all their experiential value; traditional prayer is extremely difficult and unrewarding for an extended period of time…. The individual may feel as though God has suddenly abandoned them or that his or her prayer life has collapsed…. Rather than resulting in devastation, however, the dark night is perceived by mystics and others to be a blessing in disguise, whereby the individual is stripped of the spiritual ecstasy associated with acts of virtue. Although the individual may for a time seem to outwardly decline in their practices of virtue, they in reality become more virtuous, as they are being virtuous less for the spiritual rewards obtained and more out of a true love for God.”

"Dark night of the soul" sounds like a threatening and much to be avoided experience. Yet perhaps a quarter of the seekers on the road to higher consciousness will pass through the dark night. In fact, they may pass through several until they experience the profound joy of their true nature.

Many seekers would encourage the dark night experience if they knew what it was. However, to one engaged in the dark night, suffering seems unending.

The dark night occurs after considerable advancement toward higher consciousness. Indeed, the dark night usually occurs like an initiation before one of these special seekers is admitted into regular relationship with higher consciousness. The dark night also occurs to those who do not seek relationship but immersion or unity in the higher consciousness. While the term dark night of the soul is used broadly, its general meaning — in the field of higher consciousness — is a lengthy and profound absence of light and hope. In the dark night you feel profoundly alone.

You, as a genuine seeker, have gone through many significant phases as you progress toward higher consciousness. Your faith is strong. You have kept loyal companionship with fellow seekers and perhaps you have already found a special teacher. You’ve experienced indications of the reality of higher consciousness and yearn to be more deeply in communion with it. You see the principles of a higher power at work in your life. Yet, all in all, you find yourself somehow painfully on the outside. You feel caught between your old way of living, your old tendencies and associations, and this nebulous, unreachable realm of higher consciousness.

You feel an exile in both places. You don’t belong in the old pastimes. in the old empty or numbing way of life, yet you somehow can’t fit in or feel at home in the fellowship of those who talk naturally of the higher consciousness and its reality. They are experienced, they are absorbed in it. They are loving, giving people. But you are unable to live, with full heart and mind, the way they do. They’re able to apply the principles of higher consciousness easily, yet it’s so hard for you. They have manifestations and proofs on a regular basis. You only stretch like a human mule after a receding corncob while pulling the heavy weight of your old tendencies behind you.

You try to be good, and often you can’t. You try to be loving and find at times your heart is hard like stone. Sometimes your projects fall down around your ears. You keep struggling and still you don’t break through. You understand the path is one of joy and yet your life seems to have been barren for a month or two, perhaps longer. Where did that early joy and zest go?

The dark night of the soul is a process many spiritual seekers go through at some point in their lives. The dark night is not mentioned that much in spiritual texts and teachings. A lot of the times, we are being told to be happy, raise your vibration, look to the light, but none of this will be lasting until you have loved the dark.

You feel as if you are stuck in the dark with no hope of seeing the light again. You already feel totally alone due to this process, and on top of that it is not talked about often in spiritual texts. This is because a lot of us look for the light only and try to run away from the dark, not realizing that the dark will only grow larger the more you ignore it.

When you are in a Dark Night, you feel as if you are in a depression. You are not depressed because of someone or something, it just naturally emerged. You feel miserable to say the least and you don’t know why. You try everything to break yourself out of it and nothing works. The more you try to get out of the Dark Night, the Dark Night of the Soul more it will persist.

Sometimes the external circumstances during the Dark Night can get so uncomfortable and overwhelming that it pins you into a spot where the only way to get out is to surrender. There is no way that the little personal self can “fix” these circumstances anymore and you need to allow life to work through you. At the time you are so frustrated with this situation, but when you remember the big picture, this is definitely a blessing!

Up to this particular time there was joy, there was delight. But now there is only a hanging on, a dogged hanging on. You persist because you can’t conceive of going back to your old way of life. That seems impossible now. That would be like going to prison.

You deeply want to have joy and fulfillment, easily manifest prosperity, but something’s not working. You don’t know what it is but something’s awry, and your meditations have lost their luster. Sometimes, during rare meditations, you do experience brief moments of peace. Your agonizing mind and heart rest from their turbulence and even these fleeting times of calm are so deeply appreciated. Your light dance of life, which had gone on for some time, is now a trudging in what seems a devastated and alien land.

Your fellow seekers look at you and show their concern. Their words of kindness are valued but you feel you’re somehow incapable of responding well. Your heart is numb. At these times your friends try to cheer you up. They invite you to dinner. You seem to perform fairly well, despite the emptiness you feel inside. What else is there to do? You wonder if you have any right to be in their fellowship at all. You think of leaving town, but where would you go? What good would diversion be?

A number of your friends in the fellowship of this great path know what you are going through for they have been through it themselves. They feel the main thing to do is encourage you to go on. They know if you keep it up and do not quit you will succeed. They know if you quit you will be a self-reject and will return to the old life, forever a foreigner, being neither at home with it nor at home anywhere else. They recognize that your own higher self, out of love, is lifting you up into its embrace. They see you are being drawn into your dark night because:

your inner potential has great stature
your crusty, old ego requires you go through the dark night in order to be transformed.

Other seekers, for various reasons, do not have to pass through the dark night. However, the dark night is your way.

Your night is a very difficult time. While others may one day envy you for the marvelous growth you experienced in such a short, intensified period, you will, because of the pain of your experience, always feel profound compassion for those whom you one day see going through a similar night.

Being caught between the old way of life and the new possibilities, your sense of alienation intensifies. Your sense of inadequacy and not knowing what to do next becomes gnawingly constant. You feel you would do anything to get out of this state, yet it is only your ego, which is keeping you in it. However, this insight is impossible for you to grasp while going through your long night.

And you feel so totally alone. Sure, you have friends and you appreciate them, but you are keenly aware they are not capable of feeling what you are feeling or knowing what you are going through. Sometimes they seem like clowns, sometimes they seem empty-headed, caught up in meaningless pursuits. They do not understand, you think, how much you are suffering or how you cry out and pray deep into each midnight. You try their advice but it doesn’t seem to touch the heart of the matter.

You begin to enter the dark night in earnest when you feel completely stranded. In the fullness of the dark night you don’t know where you are spiritually. You’re separate from God and man. You do not know where to turn. Your friends love you and wish you well but your condition does not improve.

The dark night is a very private matter. The person in the dark night is generally able to function quite well despite inner suffering. Often your acquaintances never suspect that you are going through the dark night — they probably do not even know what it is. Only people close to you — especially friends along the path — can recognize your pain.

You feel like a hollow person doing the activities of life with no motivation except expediency. Your eyes seem deeper in your head. You are profoundly aware of the suffering of humanity and the cruelty of one person to another. You feel that cruelty and negativity far outweigh love and constructive action.

Alone, and not wishing to be, unable even to express yourself to others, you enter midnight and the greatest intensity of the dark night. Here you have finally come to the time of sovereign solitude. In this precious time, which has no apparent prospects of love or happiness, you clearly perceive that nothing in the outer world has proven adequate to heal your condition. Nobody, not even your dearest friends and loved ones, can make you whole. Even if they have tried, and love you enough to try loving you forever, they can’t give you peace.

You eye your books and consider all the benefit you have gained from these extremely wise vessels of truth. Yet not one book, not one thought, goes deep enough inside you to where the affliction abides.

You look at your possessions, your money container. No material thing has been able to help you. No material means have worked. Nothing, no one, in the outer world has enabled you to come out of this dark night.

In your loneliness, you next — in a seemingly random process — notice that none of your thoughts have proven adequate to your suffering. Not one — even repeated fifty thousand times — breaks the inner storm and lets in light. God and higher consciousness seem so far away that perhaps they are unreal. Neither one has, despite your protracted exposure of yourself, done anything to ease or remove your agony. Nothing appears efficacious. Nothing works.

Clearly, there is nowhere to turn. There is nothing to be done. All actions you considered have been tried. There is nothing to think, nothing to feel, nothing to do, nowhere to go. It seems you have to accept this defeat — or, you can persist in struggling against it. For awhile longer, you go about thinking, feeling, and doing other options that occur to you. But you realize in the midnight of your soul that you have tried every option you know of.

The Peace Comes

Helpless, totally helpless, as well as ever so alone, you abide in this condition. And you accept your predicament. You accept that there is really, except for a murmured prayer to a remote Lord and a remnant of a shredded faith, nothing else left.

Suicide would be absurd. Suicide would be an act of arrogance and vanity. You have grown far beyond such primitive responses to your private agony. No, nothing to do. Nothing remains in this lonely helplessness. There is, without question, nothing you can do.

You abide. You accept your state. How have you gotten to this place? That’s insignificant. Musings and feelings aside, you wait. You feel you may have to stay this way forever, doing the regular day-to-day things, but in this mood of emptiness. Nothing. Nothing.

Then, it happens. A holy presence comes into your room — sweetly, softly. You feel it filling you. Your mind is filled with mellow or bright light. Your heart, your still heart, is permeated with peace. This peace moves through your body like a cold spring of mountain water. It flows in your spine, your brain, and under your skin. Everywhere.

Also, this presence, this comforter, moves like a breeze across your arid mind and numb heart. Then, or a few days later, the fire of joy begins to smoulder. Here, abiding with nothing more to do, your ego drops away! Your ignorant, arrogant, fearful sense of self falls away from you. You stand in light — a new being, a free being — transformed.

“Like a lotus flower that grows out of the mud and blossoms above the muddy water surface, we can rise above our defilements and sufferings of life.”
-Buddha

Your Ego Sense

Believe it or not, that’s what the dark night is all about: transformation of your limited sense of self, your inadequate complex of ideas about who you are had to be dissolved. Your ego was, you begin to see, eclipsing higher consciousness and your true nature. Your old sense of self was inadequate to your new hopes and proper state. Your suffering intensified because of a major misapprehension. You were too used to thinking of yourself based on inputs from your previous experiences in life. On and on through life, you gathered information and responses from the world which indicated to you what kind of person you were and are. These superficial units of related inputs became integrated in what is called the ego — your sense of self, your sense of who you are. As long as you allowed this inaccurate or only partial sense of who you are to dominate, you could not know or abide in your true nature.

Your ego sense is so powerful — you invest it with so much of your thought and feeling — that your attitudes of life become based on an egocentric perspective. The ego gains a progressively greater foothold on your entire life because your basic attitudes about your existence and essential nature are strongly linked with ego.

Then, your ego sense, due to your suffering or your limitations in life, wants to have more power over circumstances and a more pleasant life. The ego sense often becomes motivated to seek higher consciousness and, thus, greater ability to dominate in life. Not always, but often, it is the ego sense which most eagerly pursues higher consciousness. It wants to be in charge; it wants to manipulate events and make life come out more to its satisfaction. But, as long as your ego dominates, it is on a collision course with your true nature and your higher consciousness. There’s going to be a showdown. There has to be a confrontation sometime if your higher consciousness is ever to emerge, if you are ever to know truly who you are and what your human capabilities are.

A false sense of self has been ignorantly and manipulatively standing in the way of enlightenment.

Here in this dark night, the lifelong ego sense dies: impotent. Having fulfilled its part, now weak and incompetent, it is dissolved — transmuted.

In Hinduism, Advaita Vedanta calls this level the "nondual" that contains everything and nothing. Christian mystical tradition refers to such a state as Divine Apathy. Through this mystical and spiritual perspective, we observe that we are nothing and yet everything, and from this central place of balance, we experience what meant by the words:

"To be in the world but not caught by a single thing in it."

"The Abyss was the place of transformation for the mystics. In its depths shone the illumination of the 'divine dark,' where divinity revealed itself. Dionysius the Areopagite even speaks of God as the 'Divine Darkness' and sees darkness as the secret dwelling place of God. In his imagery there is a 'divine progression,' a ladder or chain that links ordinary mortals with the divine. Another of the great mystics, St. John of the Cross, speaks of the 'secret stair' by which one descends in the dark night to meet the Beloved -- the way the soul journeys into union with God. But prior to that union of ecstatic rapture with the Beloved comes the Dark Night of the Soul, that painful period of privation when one feels imprisoned in The Abyss ... Evelyn Underhill, in her classic study of mysticism, describes this as follows:

Psychologically, then, the 'Dark Night of the Soul' is due to the double fact of the exhaustion of an old state, and the growth toward a new state of consciousness. It is a 'growing pain' in the organic process of the self's attainment of the Absolute. The great mystics, creative geniuses in the realm of character, have known instinctively how to turn these psychic disturbances to spiritual profit ...

For the great mystics, such periods of chaos and misery often lasted months or even years before the new and higher state of spirituality is reached; often the dark side is experienced before the possibility of the new is apprehended ... Heroism is required to endure and not succumb to the danger and the pain. The mystical journey is neither rational nor linear."