Spiritual Forum

As a civilization we are in the throes of living out an “endgame.” This is not the endgame of our species or any similar dire situation – but the endgame of an era. For many of us living in the developed nations, we are witnessing the endgame of the Second Industrial Revolution. Yet overall, this endgame concerns a way of living, a social-political model that has now come to the end of its life. Simply stated, we cannot go on living as we have been for the past 150 years. Why 150 years? Well, this is roughly the time since oil was first discovered and utilized for fueling our rapid social expansion. Our current 150 years of rapid industrial acceleration has been built upon the notion of perpetual growth. Yet those people who support continued growth often forget that there are factors external to the economic system that make ‘business as usual’ near impossible – these factors include the depletion of important resources; the proliferation of disruptive environmental impacts; and a financial system that is no longer suited to the current crisis. However, there is another significant factor which most commentators leave out completely, perhaps because it cannot be ‘physically verified’ — this is the presence of Human Consciousness.

The modern world has witnessed a different type of consciousness emerging over the past 150 years, a post-Industrial Revolution cognitive mind. New technological innovations that helped to alter our perceptions of the dimensions of space and time in the world began to birth a psychological consciousness; a consciousness that wanted to look beyond the borders and horizons of the physical frontier. For any great epochal shift to be successful it requires a change in the parameters of human consciousness; this has always been the case.

We are slowly beginning to recognize this fact and to notice a change in our psychology and consciousness. Human consciousness has already begun to shift from its older mythological patterns based on competition, conquest, and control; to a new mythology of collaboration, connectivity, and communication. It is this transition – or clash – between the out-going and in-coming models of consciousness (our ‘mythology’) that is creating the current global disturbances.

THE CLASH OF MYTHOLOGIES

Currently, our struggles are between a system marked by the inequalities of a dysfunctional global system (marked by the ‘old consciousness’) and that of an integral-ecology era (represented by the ‘new consciousness’). This is a transition period which is manifesting through resource wars and the ongoing struggle for control and management. At the same time there are many forecasts trying to predict the future of life on planet Earth without a comprehension of the ‘bigger picture.’ We are often unable to discern the uncertain, the unpredictable and the unexpected. The Western mindset has a preoccupation, or even obsession, with a linear view of history and progress. Yet the concept of a linear development of human civilizations is erroneous and misleading. Linear development does not take into account living in ways that enable all other people to live as well; living in ways that respect the lives of others and that respect the right to the economic and cultural development of all people; to pursue personal fulfillment in harmony with the integrity of nature; and working with like-minded people to preserve or restore the essential balances of the environment.

Thus, the decade ahead will be a testing time as it marks the peak clash between two mythologies — or rather, two defining eras. The outgoing mythological era is the one which has largely defined the recent century and a half of unprecedented growth and technological advancement and discovery. The model for this era consisted of the industrial extraction of fossil fuels, constructing superhighways of concrete, installing heavy cables, developing global trade zones, centralizing business into mega-corporations, etc. It was an era defined by heavy industry and machinery and was marked by high energy intensity and use. Yet it was necessary in forming and developing our diverse societies into a planetary body of interconnections.

It is now transparent to us that many of the systems we have come to rely upon are in a state of vulnerable criticality. The upcoming decade involves a period of sharp, short-term risks that are economic, environmental, geopolitical, societal, and technological...

In the short-term we may find that the political response is to try to arrange the world into more tightly controlled and hierarchical structures, driven by nationalistic security fears. Our predominant urban lifestyles – largely dependent upon supply and demand flows with little leeway – may soon become enormous liabilities as the old mythology proves too slow to adapt to changing needs. Conditions may become unstable for a while as the world passes through a phase of resource scares, financial disruption and reorganization, destabilizing environmental impacts, and social anger. We are heading into a decade where we will literally have to rearrange the very way we think and do business. This is the ‘clash of mythologies’; furthermore, this may be necessary if we are to have sufficient “crisis” to catalyze real and lasting change. New mythologies rarely come into existence smoothly — the change of guard involves disruption as the norm. The discontinuity of the coming years will inevitably incur ‘system shocks’ and personal disruption as we are now faced with the necessity of reevaluating our life priorities and the way we do things.

It is no overstatement to say that the human species has entered a period of profound, fundamental, and unprecedented change. Every evolutionary/revolutionary change requires a change in consciousness. Philosopher and humanist Ervin Laszlo claims that to pursue personal fulfillment in harmony with the integrity of nature is the sign of an evolved consciousness. This type of consciousness, Laszlo tells us, reflects a transcendent mind – one that forms relations and ties both locally and globally, both physically and non-physically. Such a person acts and behaves both as an individual and as a part of the greater connected whole. These multiple relations form a more varied, rich and complex life. They also support a person to not only have trust in what is to come, but also to actively engage with “unforeseen opportunities” to build toward a positive and constructive future. What people like Ervin Laszlo are effectively saying is that a transcendent, evolving consciousness develops through those who engage in human activity that expresses both greater individuation and a greater sense of oneness and unity...

IT’S ALL A QUESTION OF MIND 

We all share a common psychological environment that many of us, most of the time, take for granted. We often underestimate, or even neglect, the power of destructive thought and “mental pollution” upon our lives and upon the lives of those around us. We can say that, in varying degrees, humanity unknowingly participates in a cultural hypnosis. From early childhood our experiences are established to conform to specific cultural norms; anomalies are usually corrected, and the corrections then reinforced through various socializing processes – such as family, school, friends, etc. Thus, our “worldview” is often given to us through the medium of particular cultural filters, and so each of us is literally conditioned (hypnotized?) from infancy to perceive the world in the same way that people in our culture perceive it. This is a very powerful behavioral and perceptual socializing mechanism.

To break away from this indoctrination is extremely difficult and often beset with many personal problems arising from peer pressure from friends and family. A shock is often necessary in order to catalyze one’s own change of mind. Our beliefs, perceptions, and state of mind are central to how we understand the world around us. Giving away our right to choose how we wish to perceive the world serves to empower others over us. This, in essence, is the crux of social control and is the mechanism constantly used by the old mythology models of competition, conquest, and control. Many of us are unaware of the degree of insecurity that governs our mental and emotional patterns. We focus on our immediate needs and seemingly ignore the long term necessities. Our social institutions and media continue to reinforce the immediate and short term, thus strengthening our social myopia. Our early history as a species equipped us to live in relatively stable environments within small communities. Challenges were in the short term and nearby. The human mind thus evolved to deal with low-impact, short-term changes. However, the world that made that mind is now gone – and the world we are living in now requires new skills and capacities. Ironically, it is a world that we ourselves have demonstrated limited capacity to comprehend...

What this perhaps shows is that we are collectively an immature consciousness that is waking up to the injustices and absurdities of the situation. This is further enhanced by the findings of psychohistory. The study of psychohistory – a discipline that applies the findings of psychology and psychoanalysis to the study of history and political science – reveals that many wars have begun because of the psychological history of key political leaders, their system of values and process of decision-making...

The new insights of psychohistory, along with consciousness research, reveal to us that we all carry in our deep unconscious powerful energies and emotions, many of which are associated with the trauma of birth that we have not adequately processed and assimilated. These unprocessed emotions often play out on the global stage, confirming that much of our social distress originates from an immature psyche. We have exteriorized in the modern world many of the essential themes of the death–rebirth process that a person involved in deep personal transformation has to face and come to terms with internally. Transpersonal psychologist Stanislav Grof notes that:

“It seems that we are all involved in a process that parallels the psychological death and rebirth that so many people have experienced individually in non-ordinary states of consciousness. If we continue to act out the destructive tendencies from our deep unconscious, we will undoubtedly destroy ourselves and all life on our planet. However, if we succeed in internalizing this process on a large enough scale, it might result in evolutionary progress that can take us far beyond our present condition as we now are from the primates”

It is thus imperative that the upcoming years – our planetary transition period – be a catalyst to stimulate a new period of psychological growth and evolution of human consciousness.

A NEW CONSCIOUSNESS FOR A NEW WORLD

 Out of the epiphany of awakening – as experienced in such moments as a transpersonal experience – comes the inner desire and urge to develop our deep sense of humanitarian and ecological concern. Increased awareness often sparks the need to get involved in service for some common purpose. This perhaps is based on an intuitive awareness that each of us is ultimately entwined and connected within the entire web of existence. However, there are still too many “functional psychopaths” running our world and pulling the global puppet strings. This ‘psychotic’ behavior – often masquerading as political policy – will initially continue to increase their restrictions upon human freedoms of speech, expression and liberty. However, as Terence McKenna once very succinctly put it: ‘The history of the silly monkey is over, one way or another.’ For the (r)evolutionary change to come we need to throw-off our ‘silly monkey’ minds and cultivate a heightened, more aware expression of conscious living.

Shifting to a new way of living that respects the diversity of human life and benefits the majority in a sustainable and equitable way involves a shift towards values of collaboration, connection, conscious communication, and compassion. These are the values that will underlie the transition to a fairer and more balanced world. It means becoming more globally connected through our collaborative communications whilst at the same time developing deeper ties with our own communities. It is about moving into an era of open planetary dialogue where information and communications become even more democratized, accessible, and widely shared. As we move through this transitional time we are likely to see the increased emergence of more localized ways of living connecting with increased planetary awareness and unity consciousness. The signs of this shift are that we will see increased creative collaborations between individuals and communities; we will share our new ideas with many people whom we may never meet; we will patronize local products and services; we will share, re-use, and barter rather than consume and throw-away; and whilst doing so we will be developing our community relations. The only thing that is certain is change.

By participating in this change we will be assisting the co-creation of a more sustainable, equitable and meaningful future for us all. This will be the birthing of a New Consciousness for a New World as the next stage of human civilization.

read entire essay at: http://realitysandwich.com/219968/endgame-of-an-era/