One can attain success in any endeavor if one per­severes with firm determination (MB 12.153.116). Whatever a person of purified mind desires, is obtained (MuU 3.01.10). The doer of good acts becomes good, and the doer of evil becomes evil. One becomes virtuous by virtuous deeds and vicious by vicious acts (BrU 4.04.05). One becomes what one constantly and intensely thinks of, irrespective of reasons, such as reverence, fear, jealousy, love, or even hatred (BP 11.09.22). You always get what you look for — consciously or unconsciously. The thought produces action, action soon becomes habit, and habit leads to success in any endeavor when it becomes passion. Become passionate about what you want to achieve, and you will achieve it. Passion brings out the dormant forces within us.

                We are the products of our own thoughts and desires, and we are our own architects. Thoughts create our destiny. We become what we think. There is a tremendous power in our thoughts to draw on the negative or positive energies around us. Where there is a will, there is a way. We should harbor noble thoughts because thoughts precede deeds. Thoughts control our physical, mental, finan­cial, as well as spiritual well-being. Never allow any negative thought or doubt to enter. We have such a great power at our disposal, yet the irony is that we fail to use it. If you do not have what you want, you are not committed to it one hundred percent. You are the cause of everything that happens to you. You should not expect life’s very best if you are not giving your very best. Success is achieved by a series of well planned steps taken slowly and persistently. Stephen Covey says: "The best way to predict your future is to create it.” Every great achievement was once considered impossible. Never underestimate the potential and power of the human mind and spirit. Many books have been written and motivational programs developed for the practical application of the power of this single mantra of the Gita.

Persons in the mode of goodness worship celestial controllers; those in the mode of passion worship supernatural rulers and demons; and those in the mode of ignorance worship ghosts and spirits. (17.04)

Ignorant persons of demonic nature are those who practice severe austerities without following the prescrip­tion of the scriptures, who are full of hypocrisy and egotism, who are impelled by the force of desire and attachment, and who senselessly torture the elements in their body and also Me who dwells within the body. (17.05-06)

THREE TYPES OF FOOD

The food preferred by all of us is also of three types. So are the sacrifice, austerity, and charity. Now hear the distinction between them. (17.07)

The foods that promote longevity, virtue, strength, health, happiness, and joy are juicy, smooth, substantial, and nutritious. Persons in the mode of goodness like such foods. (17.08)

                One should eat good food for protecting and sus­taining life as a patient takes medicine for protection from disease (MB 12.212.14). Whatever a person eats, his or her personal deity eats the same (VR 2.104.15, See also Gita 8.24). (Because) I am Thou, and Thou art I (BS 3.3.37). The food we eat becomes divided into three con­stituents. The grossest part turns into feces; the medium component be­comes flesh, blood, marrow, and bone. Semen, the subtlest part, rises upward and nourishes the brain and subtle organs of the body by unit­ing with the vital force (ChU 6.05.01-6.06.02). Food is called the root of the body-tree. A healthy body and mind are the prerequisite for success in spiritual life. The mind will be healthy if the body is healthy. Persons in the mode of goodness like vegetarian foods. One can also become a noble person by taking vegetarian food because one be­comes what one eats.

People in the mode of passion like foods that are very bitter, sour, salty, hot, pungent, dry, and burning, and cause pain, grief, and disease. (17.09)

People in the mode of passion like foods that are stale, tasteless, putrid, rotten, refuses, and impure (such as meat and alcohol). (17.10)

                Purity of mind comes from purity of food. Truth is revealed to a pure mind. One becomes free from all bondage after knowing the Truth (ChU 7.26.02). Gambling, intoxication, illicit sex­ual relationships, and meat-eating are a natural, negative tendency of human beings, but abstaining from these four activities is really divine. One must avoid these four pillars of sin (BP 1.17.38). Abstaining from meat-eating is equivalent to performing one hundred holy sacrifices (MS 5.53-56).

from The Gita

A TRUE LIGHTWORKER LIVES IN THE MODE OF GOODNESS AND SPREADS LOVE AND LIGHT