Chapter 37
Jesus promises to perfect the disciples in everything.
The Savior responded to Peter by saying: "Very well, Peter; this is the solution of his repentance. Blessed be before all the men of the earth because I have revealed these mysteries to you. Amen, Amen, I say to you: I will perfect you in all fullness from the mysteries of the interior, even the mysteries of the exterior and I will fill you with the spirit, so that you will be called “spiritual, perfected in all fullness.” And Amen, Amen, I tell you: I will give you all the mysteries of all the regions of my Father and of all the regions of the First Mystery, so that whoever you admit on earth will be admitted in the light of the height; so that whoever you expels on earth will be from the kingdom of my Father in heaven. But listen, therefore and give ear to all the regrets that Pistis Sophia expressed. "
"She continued again and expressed the third regret saying":
(The Intimate Christ always instructs Peter.)
(The Intimate Christ reveals the mysteries to Peter.)
(The Intimate Christ has the power to perfect Peter in all his splendor.)
(The Lord gives to the inner Peter of each one of us all the mysteries of all the regions of the Father and of all the regions of the First Mystery.)
(Interesting is the secret Peter of each one of us; admitted it will be in the light of height who he admits on Earth; and whoever he expels on Earth, expelled will be from the Kingdom of the Father in heaven.)
(It is clear that Peter is the Hierophant of sex in us. He has the power to open or close the gates of heaven in us and within us.)
(Truly, truly, I say to you, Peter has the keys of the Kingdom.)
(In sex is the secret power that opens or closes the doors of Eden.)
(Sexual Energy, correctly oriented, opens the doors of Paradise.)
(The Creative Energy, mistakenly oriented, closes the doors of Paradise.)
(Sulfur and Mercury are the two keys of the Kingdom.)
(These two keys, the one of gold, the other of silver, in the hands of Peter, make Cross.)
Sophia's third regret.
- Oh! Light of powers, attend me and save me.
- That those who snatch my light lack of it and remain in darkness. May those who snatch my power turn to chaos and be put to shame.
- That those who hurt me and say: "Now we are their masters" return quickly to darkness.
- On the other hand, may those who seek the light rejoice and exhilarate, and may those who desire the mystery always say: "May the mystery be exalted."
- Save me now, Oh! Light, for I lack my light, which they have taken from me; I need my power which they have taken from me. So, oh! light, you are my Savior, and you are my redeemer. Oh! Light, get me out of this chaos quickly. "
(Father of all lights attends and saves us.)
(The dark ones steal the Light from us, the latter is embedded within the dark ones, living personification of our psychological defects.)
(The dark ones feel Sophia's masters.)
(The various parts of the Being seek the Light and desire the mystery of Sophia, they want Sophia to be exalted.)
(Only Light can get Sophia out of Chaos.)
(The Ancient of Days, through his Son, the Intimate Christ, the Redeemer, can save Sophia, lead her from darkness to the Light.)
(The Savior can save Sophia, take her out of Chaos and take her to Aeon Thirteen.)
Chapter 38
And it happened then, when Jesus finished saying these words, that he spoke thus to his disciples: "This is the third repentance of Pistis Sophia." And he said to them: "Let the one in whom the sensitive spirit has arisen, go ahead and talk about the idea of repentance that Pistis Sophia expressed."
(The Third Repentance of Pistis Sophia is sublime.)
(When the sensitive spirit arises in us, we can speak of the Third Repentance of Pistis Sophia.)
Martha asked and received permission to speak.
And it happened then, when Jesus finished speaking, that Martha came forward and fell at his feet, kissed them, cried loudly and groaned their lamentations and humility, saying: "My Lord, have mercy, have mercy on me, and Let me say of the solution of repentance that Pistis Sophia expressed."
And Jesus shook hands with Martha and said: "Blessed is everyone who humbles himself because they will have mercy on him. Now, and therefore, Martha, you are blessed, but proclaim the solution of the idea of repentance of Pistis Sophia."
(Martha, within us, is that part of our Being that represents the virtue of Humility.)
(Three kinds of relationships are indispensable. The first is the relationship with our own body. The second, the relationship with the environment. The third, the relationship with itself.)
(If we don't know how to relate to our body wisely, we'll get sick.)
(If we don't know how to relate to the environment around us, we will create many conflicts.)
(If we do not know how to relate to the different parts of Being correctly, true enlightenment becomes more than impossible.)
(The proud, the conceited, the vain, can never relate wisely to the upper part of the Being.)
(Only Martha, Humility, can proclaim the solution of Sophia's Repentance.)
Martha interprets the third repentance with Psalm LXIX
And Martha responded to Jesus by saying in the midst of the disciples: "As for the repentance that Pistis Sophia expressed, Oh! My Lord Jesus, from him your light power prophesied in David long ago in the Sixty-ninth Psalm, saying:
- Oh! Lord God, hasten your help.
- Let those who persecute my soul be put to shame and confused.
- Let them turn immediately and those who laugh at me are put to shame.
- That all those who seek you will rejoice and rejoice for you, and may those who love your salvation always say: "Exalted be God."
- But I am miserable, I am poor; Oh! Lord, help me, You are my help and my defense; Oh! Lord, don't be late.
This is the solution of the third regret expressed by Pistis Sophia singing praises to the Height. "
(We need to be helped by the upper part of Being.)
(If He did not help us we would fail, and if we failed, He also fails.)
(Those who persecute the Soul must be put to shame.)
(They are precisely the persecutors of the Soul, the set of inhuman elements that we carry inside.)
(Seth's red demons should be put to shame, confused and destroyed.)
(Only the various parts of the Self seek the Intimate Christ.)
(Actually we are poor and miserable, however, the inner Lord can save us.)
(He will work from the bottom of our Soul, actually living the entire Cosmic Drama.)
Chapter 39
It happened then, when Jesus heard Martha say these words, that he said: "Well said Martha, very good."
And Jesus continued again in his speech and said to his disciples: "Pistis Sophia continued again in the fourth repentance, reciting it before having been oppressed a second time, so that the lion-faced power and all material emanations with him, that Obstinate had sent to chaos, do not snatch all the light that was in it, and expressed his repentance as follows:
(The lion face or beastly face power and its emanations make Pistis Sophia suffer.)
(Obstinate, the ego, steals the light from Pistis Sophia.)
(While there are multiple undesirable elements that personify our psychological defects within ourselves, it is obvious that there will be pain.)
(It is not possible that there is Happiness in each of us as long as the elements of unhappiness exist within us.)
(The Essence, bottled in all the subjective elements of misery, is processed by virtue of its own bottling.)
(The subjective elements of perceptions are precisely that variety of psychic inhuman elements that we carry inside.)
(Destroyed the subjective elements of perceptions, alive personification of our mistakes, the integral, full, enlightened perception of the Real becomes wonderful.)
(Material emanations of the lion face or beast face and ego power are precisely not only the variety of undesirable psychic elements, but also, in addition, personality.)
(Obviously, personality must also be reduced to cosmic dust, annihilated.)
(The personality is never homogeneous.)
(The personality has many heterogeneous, subjective backgrounds.)
(The personality is multiple.)
(Karma is deposited in the personality.)
(The personality is Dry Mercury and Arsenic or Poisonous Sulfur, this is known to the Workers of the Great Work.)
(Personality interferes between body and Being.)
(Personality serves as an obstacle to enlightenment.)
(Destroyed personality and ego, all subjective interference will end, and the Being will rise within us to express itself in all its fullness.)
(The Risen Being expresses himself with Wisdom, Love and Power.)
(Lion's face and its emanations, Obstinate and its perversity, torture Pistis Sophia.)
Sophia's fourth regret.
- Oh! Light in whom I have trusted, listen to my regret and let my voice reach your abode.
- Do not turn your light image of me, but attend to me if they overwhelm me and save me promptly at the moment I call you.
- Well my days fade like a sigh and I become matter.
- They have taken away my light, and my power has been extinguished. I have forgotten my mystery, which I will no longer consummate.
- Due to the voice of fear, and the power of Obstinate, my power has vanished.
- I have become like a separate demon that dwells in matter and lacks light, and I have become like a false spirit, which is in a material body and lacks light power.
- And I've become like a dean who is lonely in the air.
- The emanations of Obstinate have oppressed me and my pair has said to himself:
- Instead of the light that was in it, they have deer of chaos. I have devoured the sweetness of my own matter and the anguish of the tears of matter in my eyes, so that those who oppress me cannot take away the rest.
- All this has fallen on me, Oh! Light, by your mandate, and it is by your mandate that I am here.
- Your mandate has brought me down and I am in decline as a power of chaos, and my power is paralyzed in me.
- But you, Oh! Lord, you are eternal Light, and visits to those who are oppressed forever.
- Now and therefore, oh! Light, arise and seek my power and the soul that is in me. Your mandate is fulfilled, the one you decreed for me in my afflictions. My moment has arrived, the one in which you would seek my power and my soul, and this is the moment decreed by you to seek me.
- Well, your redeemers have sought the power that is in my soul, because the number is complete, and so that their matter is also saved.
- And then, at that moment, all the rulers of the material Aeons will feel fear of your light, and all the emanations of the thirteenth material Aeon will feel fear of the mystery of your light, so that the others can achieve the purification of their light.
- For the Lord will seek the power of your soul. He has revealed his mystery.
- So you can observe the repentance of those in the lower regions; and he has not ignored his regret.
- This, then, is that mystery that has become a type with respect to the race to be born; and the race that will be born will sing praises to the height.
- Well, the light has seen down from the height of its light. It will look down on the total matter.
- To hear the sigh of those in chains, to release the power of souls whose power is bound.
- So that he can put his name in the soul and his mystery in power. "
(Pistis Sophia cries out in the Initiate, asks the Father for help from all the lights.)
(Seth's red demons overwhelm Pistis Sophia.)
(The Light of Pistis Sophia, identified with the inhuman elements of matter, suffers too much.)
(The dark ones have taken Pistis Sophia Light and Power.)
(Seth's red demons, inside us, overwhelm Pistis Sophia.)
(This is how Sophia forgets the mystery she must consummate, the great mystery of Intimate Self-Realization.)
(Fear is Pistis Sophia's worst enemy.)
(For fear men kill each other.)
(For fear the nations arm themselves and go to war.)
(For fear people distrust.)
(For fear there is espionage and perversity.)
(For fear of life there are thieves and prostitutes.)
(For fear, the aspirants flee, they depart from the real path.)
(Borders, papers and clippers of all kinds, which disrupt people's traffic, are due to fear.)
(Fear is the cause of thousands of personal and collective conflicts.)
(The fallen initiate, with Pistis Sophia inside, lacking Light, looks like a demon.)
(The fallen aspirant, even if he has a physical body, lacks Light and Power.)
(A lonely dean in the air, is the initiate fallen in the mud.)
(The ego, the Obstinate, and in general, each of its undesirable psychic elements, within which Consciousness is bottled, oppress Pistis Sophia in the Initiate.)
(The Soul, the wisdom, Pistis Sophia, suffers too much.)
(Sophia, within herself, hides the sweetness of her own Essence, the anguish in her eyes, so that the dark ones cannot take away the little Light she has left.)
(How bitter is the fate of Sophia, the Soul, the Being, after the fall.)
(The Father of all lights knows what we have suffered, and by his mandate, according to the Law, we are here.)
(We have broken the Law and must suffer the consequences.)
(Humans, engaging in Chaos, suffer the unspeakable.)
(But the Christ, the Ancient of Days, can save us.)
(The Christ incarnate in the Venustic Initiation, within the Initiate, works terribly from within to free the fallen Soul, Pistis Sophia.)
(The Intimate Christ, the Son of the Father of all lights, must seek Pistis Sophia to save her.)
(The Adepts of the Great Light also look for Pistis Sophia, hidden within the Initiate, to help her.)
(Redeemers helping they help themselves each other.)
(Give and you will receive and the more you give the more you will receive, the more you give nothing, even what you have will be taken away.)
(The Aeons Aldermen fear the mysteries of the Light. How difficult it is to ascend to the Thirteenth Aeon.)
(The fear of the Aldermen before the Thirteenth Aeon is ostensible.)
(Very rare is the Initiate who manages to reach Aeon Thirteen.)
(The Intimate Christ will seek the power of your soul, He will reveal to you the great mysteries so that you can reach Aeon Thirteen.)
(It is not possible to reach Aeon Thirteen without having previously passed through the Buddhist Annihilation.)
(Whoever wants to reach Aeon Thirteen must previously disintegrate all that variety of undesirable psychic elements that we carry inside.)
(Pistis Sophia, bottled among psychic aggregates, is processed by virtue of its own bottling.)
(Whoever wants to reach Aeon Thirteen must disintegrate within himself, not only the psychic aggregates of Evil, but also those of Good.)
(We need to move beyond Good and Evil.)
(Unquestionably, the Soul, from Aeon Thirteen, can observe Repentance from the lower parts of itself.)
(The lower parts of our own Self, located on lower levels, also have the right to Repentance.)
(This is Gnosis, the Christ Mystery, the Fundamental Doctrine that will shine gloriously in the future sixth Great Race, after the great catastrophe that is already approaching.)
(The Light will shine on the future Race, in the Golden Age.)
(Gnosis will enlighten Consciousness and free the oppressed.)
(The Intimate Christ will put his name on the Soul and the Sacred Mystery in the Real Power.)
(Then, the Solar Dynasties will rule the peoples and the entire Earth will be a paradise.)
(The future Race will live on new continents, because the current ones, after being burned with burning fire, will remain at the bottom of the oceans.)
(The gigantic planet called Hercolubus is coming, it is a world thousands of times larger than Earth.)
(Obviously, as Hercolubus gets too close to Earth, it will attract the liquid fire of the interior of the World to the surface, and then everything that has life will be burned.)
(In the maximum approach of Hercolubus there will be a total revolution of the Earth's axes.)
(Then, the poles will become Ecuador and the latter into poles.)
(The seas will change beds and the current continents will remain at the bottom of the oceans.)
(A small group will be saved to serve as a seedbed for the future Sixth Race.)
(That group, in turn, will be mixed with people from other worlds for total regeneration.)
(Only from a strong and regenerated group can the new Pistis Sophia Race come out.)
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