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GNOSTICS SANCTUARIES
All gnostic can form your sanctuary at home; a table, bread and grape wine; three fires are lit on the altar.( and a wood cross with a red rose embedded in the intersection of the two trunks at the right place of the altar )
A gentleman will do the office of priest and another the office of acolyte, after the ceremony the magic change is made: attendees will form a circle holding by hands, the palms of the left hand are up receiving and right hands palms down in attitude to give force to his/her brother/sister, the left hand receives, the right hand gives(woman and man must be interspersed in the chain). Occult forces will circulate in this chain and then radiate saying: " May all beings be happy, may all beings be blissful, that all beings be at peace "; ( three times ) then the mantra AOM ,is sung mouth opening with A , rounding it with O and closing with M , It is necessary to lengthen the sound of each letter;(you may irradiate love energy to the world while doing this chain, even imagining the world in the middle of the chain. Three times) This Gnostic ritual was celebrated by the apostles of Jesus, this ritual is a work of high ceremonial magic, when realizing verified simultaneously in all seven planes of cosmic consciousness; the forces of the Cosmic Christ descend and accumulate in the bread and wine. When devotees eat the bread and wine takes into your body and its internal bodies the Christic atoms with which our magical powers are awakened; This rite was verified by Jesus at the last supper at the home of Joseph of Arimathea.
This rite was verified by the Gnostics in the catacombs of Rome in times of Nero; this is the true and legitimate Mass of Jesus Christ that was hidden for 20 centuries. "And as they were eating, Jesus took bread and blessed and broke it gave them, and said, Take, this is my body"; "And he took the cup had given thanks gave them, and they all drank of it" "And says, this is my blood of the new covenant, which for many will be shed" (verse 22-23-24, cap 14,.. Frames).
GNOSTIC MASS
I approach the altar of God, which builds the mind and illuminates the splendor of eternal youth.
The priest at the altar, turning toward the faithful, he express:
Crestos be with you.
Acolyte: He enlighten your spirit.
The priest turned towards the altar:
Come, O Holy Word ... Come, O sacred name of Crestos ... Come strength, oh sublime energy ... Come, O divine mercy ... Come, O supreme Seity of the Most High.
The priest front to the faithful, describes a cross on the forehead, another on his chest and finally a circle from left to right starting at the center of the forehead, followed by the left shoulder to heart and back for the right to be closed in the same place from the start. exclaims:
Crestos be with you.
Acolyte: He enlighten your spirit .
Priest facing the altar:
Come, You who discover the veil of mystery.
Come thou, mother of the 7 centers who rests in the harmony of the eighth.
Come You, that were before they were five senses. Spirit, mind, feeling and reason, let us participate in your holy grace we those born later.
Come, Holy breath, immaculate blow and purifies my internal glands where the rhythm of my life exist.
Come, and guide my disoriented heart so that my pure feelings spring from that holy source.
Priest returned to the faithful:
Crestos be with you.
Acolyte: He enlighten your spirit.
Priest facing the altar:
Hear great Seity, father of all creation, divine light; You, our Redeemer, forgives how many mistakes we made and those who listen to us visibly and invisibly, so that we can all participate in the realm of justice and be with you in the immensity of Light. Blesses and empowers all who follow us, then they comply with the Law.
Hearken, O Angels...
Help me, Father of all creation, infinite cause of all that exists and give life to this, your people. To many that follow us assist them and provides all the necessary support to everyone in all occasion of life, to become worthy of your holy grace. We know your power and I conjure you Come, come, come.
Forgive all our mistakes, alleviates all our ills. Give us a sign here himself in this sacrifice or in the days ahead.
The priest takes a step and says:
I hear your testimony.
It comes a pause during which the beneficiaries, cured, etc,recount their experiences in simple sentences aloud. Having listened to all, the priest is placed again on the altar and says:
Rejoice, our mistakes are forgiven. The supreme power is with us.
All respond: Amen, Amen, amen.
(This practice can be intersperced after the talk, when there is a major party).
The Holy Sacrifice.
The priest retires to the altar of the right and read the following pieces of the sacred Scripture:
... And Jesus, the Great Divine Gnostic priest intoned a sweet hymn in praise of the great name and told his disciples: Come to me. And they did so. Then he went to the 4 cardinal points, extended his quiet look and pronounced the profoundly sacred name LEW, and he blew them in the eyes.
Look up he said, ye are clairvoyant now. They then looked up to where Jesus pointed out and saw a large cross that no human being could describe. And the high priest said: Look away from that great Light and look to the other side. Then they saw a great fire, water, wine and blood.
Here the blessing of bread and wine.
And the Great Priest continued: Truly I say I have not brought anything to the world but the Fire, Water, Wine and Blood of redemption.
I brought the Fire and Water from the Place of Light from the deposit of Light, from where the light is. And I brought the wine and blood of the abode of Barbelos.
After some time past the Father has sent me the Holy Spirit as a white dove, but listen: Fire, water and wine are for the purification and forgiveness of sins. Blood was given to me only as a symbol of the human body, which received the abode of Barbelos of the great strength of the Universal God.
The Holy Spirit as in me, descends to everyone, and to everyone he shall take them to the supreme place of Light. This is why I said that I came to bring fire to the earth, which is the same as descending to redeem the sins of the world by fire.
And for that Jesus repeated: if you knew and knew each great gift of God; if you would perceive who is speaking to you and tells you: "Give me a drink, 'you would beg me that I give you from eternal source which is the source of sweet ambrosia and I you became the same source of life.
The priest goes to the altar, raises the chalice in his left hand and displays:
And he took the cup, gave thanks and offered it to everyone, saying, This is my blood of the covenant which is poured out for you to redeem from sin and therefore the spear came into my side so my sprout wound blood and Water.
The priest goes to the high altar, rise the chalice in his right hand and exhibits it.
And the Great priest Jesus said his people: Bring me fire and vine branches. And so they did. He then placed the sacrifice upon the altar and a fountain of wine at his side, one on the right and one on his left; a source of water before wine.
Puts the cup on the table and raising his right hand says:
And put bread according to his listeners and the great priest he remained dressed in white vesture, which mimicked the apostles.
Takes the chalice, he goes to the altar and says again the concurrence:
And in your hands I tell you is the number of the name of the Father, which is the Light source.
All kneel, the priest raises his hands in attitude of supplication and exclaims:
Hear great Seity, father of all creation, Divine Light, I.A.O.
All respond: Amen.
Priest:
Crestos be with you.
Acolyte: He enlighten your spirit.
Returning to the altar:
Come, holy will, divine volitional essence and transforms my will making one with yours.
Come supreme power and descends upon those who know the mystery.
Come, sublime value give me the temperance and the strength that is needed to penetrate it.
Come, Holy silence, which speak of the power and magnitude that he holds me and reveal me the hidden...
Come and discover me the mystery ... Descend, holy dove of white feathers over us, you are the mother of the twins. Mystic mother comes, that only manifest in our works. Come holy joy of heaven and rest on our heads.
You carry the golden thread that binds us all. Encourage us to those who participate in this sacrifice of the Eucharist, celebrated in this holy remembrance of you, to purify and strengthen us. Help us to receive the Light, you who we have now called to the faithful.
Crestos be with you.
Acolyte: He enlighten your spirit.
All standing, the priest says:
I believe in the oneness of God, in the Father as impersonal entity, ineffable and unrevealed, no one has seen but whose strength, power of creation has been and is reflected in the perennial rhythm of creation.
I believe in Mary, Maya, Isis, or under the name that is, in the physical strength symbolizing nature, whose conception and birth reveals the fertility of nature.
Acolyte: I believe in the mystery of the Baphomet and the Demiurge (spirit between God and the creature).
Priest:
I believe in a transcended, Upper Church, kept in pure souls in the white hierarchy, represented by the White Brotherhood, and has its exponent in the Holy Gnostic Church, led by Patriarchs, Apostles, Bishops and Priests.
Acolyte: Our law is love, life, liberty and triumph.
Priest:
Our motto is: THE LE MA.
I believe in the community of purified souls, this is how the material bread is transformed into spiritual substance.
I believe in the baptism of wisdom, which performs the miracle of making us human.
I know and recognize the essentiality of my life, transcended as a totality without chronological ending spanning the orbit outside of time and space.
All: So be it.
The priest goes to the pulpit or the side altar and preaches the Gnostic mysteries. After the sermon returns to the altar and pronounces to the Cross:
Jubilant and overflowing with faith, we come to you oh!, O cross holy rose, holy and divine.
You who give the balm for every wound and you encourage the fire that ignites life. You who give life, offer me the cross I recognize as my own. I know your mystery, the sacred mystery that surrounds you, as were donated to the world to make infinites the things limited.
Your head rises majestically to touch the sky to make you the symbol of the Divine Logos. To preside in your structure crossed the intersection of wood that forms your two arms, like two huge hands that extend to scare away the sinister forces and the inferior powers. To unite in a holy church fellowship to all human beings of pure and noble heart.
Your foot, like a spear, is stuck in the ground so you can redeem, so you help in your volitional impulse to all entities that dwell beneath the ground, in the lower regions of the world and across multiple incarnations can reach the divinity to be together forever in you.
O thou Cross of the wonderful destinations, set by the Almighty in the multiplicity of the universe to be the redemption of mankind.
Oh!, cross immaculate beauty, that you are trophy of the victory of Crestos. You are living magnet. That you offer life with your holy tree. That you extend your roots like giant fingers through the soil depth to donate your fruit in the infinite heavens.
O thou Cross venerated, that are the holy gift of the sweet name like vine that bloom in the garden of the Lord.
O you!, Light, divine rose on the cross, that you give your strength and sacred power to those who have won the tough battle and drive through the mystical ladder is stretched from earth to heaven, from matter to Spirit.
O cross! Holy and blessed, in you is latent redemption and under your power and exalted Light we shelter all to offer this holy sacrifice of the Eucharist anointing.
Now a moment of meditation as the priest, deacons and faithful are kneeling, then the priest standing offers those who are to participate in the Eucharist, the bread first saying:
This is my body, receive for your redemption.
This is repeated with each one while taking the chalice with grape juice or non-alcoholic wine and offers telling everyone:
This is my blood, receive that has been shed to redeem the world.
The priest put his right hand on the head of each and says: ( no touching it )
Peace be on you to participate of Light.
With all kneeling priest raises his hands in an attitude of blessing and says:
Receive the sign of the cross on your neck and on your lips that you may be heirs of Light.
Everyone raises his right hand and the priest intones the mantra
IAO IAO IAO
Then crosses his hands on his chest and the audience sing the Te Deum Laudamus:
Holy, Holy, Holy, Lord of Sabaoth.
Holy, Holy, Holy, Lord of Sabaoth.
Holy, Holy, Holy, Lord of Sabaoth.
The priest gives the Aaronic blessing, the act ends with the chain.
Lavatory .Each year the Holy Thursday of each sanctuary the priest shall wash the feet of 12 disciples; the lavatory belongs to the prostatic chakra (the Church of Smyrna), no one can reach the Mount of Transfiguration, without having gone through the washing: In the lines of the foot are written our past reincarnations.
Christ washes our feet with the seminal waters. Prostatic chakra exercises control over the seminal vesicles; the lavatory symbolizes washing, disintegrate the evils and scourge of the past, with it we remain clean and pure. This naturally represents sanctification or full Christification later comes the transfiguration and then the astral body glows with glory: These are the mysteries of the third initiation of the mysteries of faith.
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